ADAM, IBLEES, SATAN & JANNAH
The verses of the the book Quran are explained with the help of vibrant and living symbols or signs or illustrations termed as Ayaat (آيَاتٌ) in the Arabic language. These ayaats help us in decoding the parables [misaal] of the book Quran. The basic purpose of any ayaat, sign or symbol or language is to
show direction, to guide on the basis of which a person or a thing can be
known or understood. Ayaat or signs must always be clear and tangible. An important point to be
noted about an ‘ayaat’ is that the ayaat [signs] are only understood the person of knowledge or those with information. The principle of sign [ayaat] in Quranic context is that they are always valid, clear, present or can be easily understood by any individuals with the basic knowledge of self. For example fever is the sign [ayaat] of illness of body.
Ya / يا is a vocative particle and is one of the derivatives of
word Ayaat آيَاتٌ - It is used for calling those who are near and alive- Ayaat are living signs or symbols in any language that are meant to be studied or
observed diligently so that it can act like a guide and it is not meant to be
sung as rote.
The notable point is
that the ayaats [signs] always appeal to those who are near or close by, they
are not distant or far because the basic purpose of ayaat is that it should be precisely studied to be clearly understood. If they are far or intangible then how can we study or
understand them? An ayaat or a sign that is intangible has no appeal or value
to the person to whom it is addressed.
Quran the book does
not discuss or give any clues about the life or birth place of any of the
“Prophets” and their progeny. Neither does it talk about any event; nor about
any science, geography or history. Neither does it glorify “God” by praising
its attribute; nor does it encourage any rituals to please “God”. The main
theme of the entire book Quran is mankind and his script, i.e Kitab in Arabic (21:10) and how he must manage his
/ her affairs and extract benefits from the wisdom of his inherent book.
If the book Quran
does not increase your wisdom then it means you do not understand its signs and
the symbolic meanings embedded in them. Instead of focusing on the message
which demonstrate emitting signs (Ayaat), we
are either concentrating more on the nuance of pronunciations of the language;
or we are busy in comparing the biblical stories with the the parables of the Quran rather than
understanding it independently on the basis of the contextual language alone.
The powerful message
of Quran on human psychology is totally ignored and sadly the followers of this
magnificent book are the ones who are suffering the most with the problem of psychological
disorder. The glorious message of the Quran is the only remedy for them but
sadly its prescription has gone in vain.
The term Adam is the
symbol which represents mankind; similarly Allah, Rabb, Rehman, Iblees, Satan, Malaikah,
Noah, Ibrahim, Musa, Firaun, Marium, Isa, etc are all Ayaats (Symbols). These
simple demonstrative symbols combined with parables represent a deep meaningful message,
confine in a simple symbols and narrated with the help of personified parables. The respected
author of the 114 chapter book Quran explains the magnificent message in
a theophany format by personifying the characters to illustrate different roles of
the various characteristics in humans.
IBLEES is one
of the important traits of mankind (Adam). Adam is basically a
homogeneous mixture of many characters arranged in a single body of species Adam. Iblees is
termed as the enemy of mankind in the book Quran. Hope or faith / safety / security (Iman)
is termed as the greatest gift bestowed upon mankind. Those who cannot see the right path suffer from depression, low spirit or despair, such thoughts are called are called Iblees in Arabic. To be in the state of Iblees is the
highest form of dejection and primarily the main cause of all malfunctions in
life. The state of Iblees is the breeding ground or favorable ground for Satan
to emerge and this type of condition can be experienced by anyone in life.
In short
Iblees represents a state of hopelessness, dejection, despair, depression or
under some grief or who have lost all hopes from the Rabb [Consciousness].
The root word of Iblees is ب ل س - The
word Iblees is a verbal noun (Form
IV) just like the word Islam –
This pattern is similar to form II in that it makes intransitive verbs
transitive, and transitive verbs doubly so. This
verb form IV indicates that the word Iblees is a state of
desperation; low spirit, affliction , sulking nature, if adapted or transformed
into that state one becomes hopeless or dejected and is not able to follow the
commandments of his / her
Consciousness (Rabb).
2:34 وَإِذْ قُلْنَا لِلْمَلَائِكَةِ اسْجُدُوا لِآدَمَ فَسَجَدُوا إِلَّا إِبْلِيسَ أَبَىٰ وَاسْتَكْبَرَ وَكَانَ مِنَ الْكَافِرِينَ
And when We said to the Malaikah [signifies a mechanism that possess power to command / exercise authority / dictate] "Be humble [asajudu] for Adam." So they became humble [fasjadu] except Iblees [unable to see the right course], he refused and became arrogant / proud, and he was from the Al-Kafireen [who covers the knowledge with ignorance] – 2:34
إِلَّا إِبْلِيسَ اسْتَكْبَرَ وَكَانَ
مِنْ الْكَافِرِينَ
Not so Iblis: he was arrogant, and is ever one of those who conceal the fact (Al-Kafireen) – 38:74
The word
Iblees and its derivatives are mentioned 16 times in the entire
“Quran”. To deduce the right meaning of any word of the Quran we must go
through all the verses where the word Iblees and its derivatives are mentioned.
Apart from the lexicon meaning, the contextual meaning of the word also plays a
very important role in understanding the right application of the word. The
basic meaning of Iblees is a state of desperation or despair of any person; it is an inherent quality of every human being which one must keep in control. Please check in
verses (6:44, 23:77, 30:12, 30:49, and 43:75)
The act
of suicide is the highest form of dejection or desperation. Losing all hopes or
all apprehensions of all kind can also be termed as the state of Iblees. The
condition of Iblees (dejection) rejects all types of positivism. In other words
it’s a failure of our consciousness or awareness to act in the right direction. The
state of Iblees is the lower form of Satan because it has no energy or power to
act, as though the person has given up or surrendered completely to fear. Satan
is a powerful force, whereas Iblees is a depressed form or a fertile ground for
the growth of satanic allies.
It was not Iblees who tempted Adam (Mankind) to go near the “tree of
dispute” (Shajrah). One of the characters present in Adam is the state of
dejection (Iblees) that caused Satan to breed and raise its head. The state
of despair (Iblees) is the fertile ground for the Satan to grow and develop
false desires in Adam. This false desire compels him to disobey the command of
his consciousness (Rabb). In the state of desperation (Iblees) man looks for immediate relief did not
allow him to obey the commandment of his Rabb. But it was Satan who was responsible for the
degradation of Adam; from the position of security and hidden garden of knowledge (Jannah), where
enlightenment flows to the position of blockage and stagnation of thoughts or
the state of Jahannum.
EFFECTS OF IBLEES:
To understand Iblees
first we should understand what does Kafir mean, as we know that Iblees is
described as one of the Kafireen in Quran – 2:34 – WHO ARE KAFIRS?
إِنَّ الَّذِينَ كَفَرُواْ سَوَآءٌ عَلَيْهِمْ أَأَنذَرْتَهُمْ أَمْ لَمْ تُنذِرْهُمْ لاَ يُؤْمِنُونَ
Indeed, those who chose to cover / hide or be ignorant [their own script] - it is all the same upon them whether you warn them or you warn them not - they will not trust in themselves [their script] (2:6)
خَتَمَ اللّهُ عَلَى قُلُوبِهمْ وَعَلَى سَمْعِهِمْ وَعَلَى أَبْصَارِهِمْ غِشَاوَةٌ وَّلَهُمْ عَذَابٌ عَظِيمٌIndeed, those who chose to cover / hide or be ignorant [their own script] - it is all the same upon them whether you warn them or you warn them not - they will not trust in themselves [their script] (2:6)
The Allah [system of Consciousness] has set a seal [blockage] over their heart / mind and over their understanding, and over their insights is a layers of covering. And for them is a great chastisement [Azaab].(2:7)
Iblees is the state where
our vital abilities (intellect, understanding and
insight) stop working and this condition is a great punishment in
itself (2:6-7). This happens when the ego, ignorance and arrogance rules us and our consciousness [Rabb] is leaves us in the hands of untruthfulness and vanity [Shaitaan]. The basic rule of
the System of Consciousness [Allah] is “As you sow, so shall you reap”.
One of the major causes for such plight is the habit of being
secretive or concealing of facts (Kafir). When one starts concealing or hiding facts and pretends to be
normal the habit of denying the facts develops gradually. Such state is termed
as Kafir in Arabic. Slowly the person begins to feel the gravity of hiding and
concealing the facts. Living on the basis of lies leads him to the life of
fear.
The second stage of
Kafir is Iblees where the person is in the state of depression and hopelessness.
The last and final
stage is Satan, a powerful force who dictates his terms and condition on the
person until he is confronted by truth or facts.
The individuals
deceive themselves by not obeying the system of consciousness (Allah)
but they don’t realize (2:9). In their intellect is disease, so Allah
has increased their disease; and for them is a painful punishment because they
used to lie (2:10). They spread corruption in the lower consciousness
and they themselves are corrupted due to that but they realize not (2:11-12).
And it is told to them to trust but they think others as unwise, and they don’t
know that they themselves are deprived of wisdom (2:13). And when they
are with those who trust they will say we are with you but when they are alone
with their Shaitaan they would say we
were just mockers (2:14).
The reason of
discussing the initial verses of surah Baqra is to make the readers aware that
how the book Quran must be understood in the right perspective. From the beginning
of the surah to the last verse the subject must not drift into different
segments. The sign of a good script is that the theme and the plot run parallel
to the story. The script of the Quran is the masterpiece in the Arabic language,
how can it discuss thing irrelevant to the topic. All the characters of the Quran must be relevant and interconnected to the entire topic, then only the
message will make sense. But our translators have messed up the Quran into
various tales. To understand Iblees we
cannot directly jump to verse 2:34. We
have to understand all the preceding and following verses in sequence and also understand
the connection between them, prior to understanding any context and its
vocabularies.
We need to
understand each and every word according to the theme of the subject in order
to extract the right message. The signs or Ayaats of the Quran have to be
relatively applicable in our present day lives. The Quran is invariably or
universally applicable in today’s times and it’s definitely alive, but to
restrict it to ancient Biblical interpretation is an act of grave injustice to
this marvelous message.
SHAITAAN / IBLEES
IBLEES is the dejected thought of human beings. In such a state man fails
to recognize the facts and gets inspired by the whims of Satan (Shaitaan). Here
the word Shaitaan is an adjective which indicates - one of the evil qualities of
a human being that seduce man away from the truth or fact.
The root
word of Shaitaan is shīn ṭā nūn (ش ط ن). The word
Shaitaan (الشَّيْطَانُ) and its derivatives are
mentioned 88 times in the entire “Quran”.
The
basic meaning of ش ط ن is – Distant, remote far from the truth, turn away from the
direction, penetrating, concealed, firmly fixed, bound him…
WHAT IS JANNAH IN THE CONTEXT OF THE BOOK QURAN?
Man is inseparable from whatever knowledge he possess [Al-Jannah] - thus Al-Jannah is termed as companion - زَوْجُكَ 20:117 because man cannot be separated from the knowledge he possessed. ZAUJ here is a masculine nominative noun, so how it can be termed as wife by the traditional translators, however the following sentence is making it very clear that Al-Jannah or the latent knowledge is data storage device which is a 24x7 companion [ZAUJ / PAIR] of man. Al-Jannah is feminine noun - Man and the data storage device both have to share the knowledge covered with guidance. Al-Jannah is the get-way to the state of bliss but if we gets embroiled in unnecessary arguments and disputes then he/she loses Al-Jannah.
فَأَزَلَّهُمَا - form IV perfect verb
I am emphasizing more on the use of FORM IV verb, only because if it is correctly interpreted it will completely change the dimension of the Quranic message. Form IV indicates that we are responsible for our own action.
Satan + Malaikah are part of Al-Jannah [the process to tap the hidden knowledge which is covered with guidance] and Al-Jannah is the part of Adam [Mankind]. Only through latent knowledge which is covered with guidance [Al-Jannah], one can enter the state of bliss. If the cover of knowledge with guidance is removed then we are out from Jannah, the state of bliss. In Jannah flows the four rivers of enlightenment from which one can gather light of knowledge and guidance. Knowledge is paradise, without the light of knowledge is the state of stagnation which is in Quranic terminology is Jahannum [Hell]
2:37 فَتَلَقَّىٰ آدَمُ مِن رَّبِّهِ كَلِمَاتٍ فَتَابَ عَلَيْهِ ۚ إِنَّهُ هُوَ التَّوَّابُ الرَّحِيمُ
Then Adam encountered from his Consciousness some propositions / words, then he turned / retrospect upon it. Indeed, it is He who is the Accepting of repentance, the extremely Merciful.
فَتَلَقَّىٰ - form V perfect verb
We said, "Degrade from it, all of you. And when guidance comes to you from Me, whoever follows My guidance - there will be no fear upon them, nor will they grieve.
The above verse prove that guidance itself is Jannah and separation from guidance is Jahannum
WHAT IS JANNAH IN THE CONTEXT OF THE BOOK QURAN?
2:35 وَقُلْنَا يَا آدَمُ اسْكُنْ أَنتَ وَزَوْجُكَ الْجَنَّةَ وَكُلَا مِنْهَا رَغَدًا حَيْثُ شِئْتُمَا وَلَا تَقْرَبَا هَـٰذِهِ الشَّجَرَةَ فَتَكُونَا مِنَ الظَّالِمِينَ
And We said, "O Adam, calm down / remain still, you and your pair is Al-Jannah, [the garden of hidden knowledge underneath which river of enlightenment flow is Al-Jannah, the real mate or companion of Adam] and both consume intelligence from it freely whenever you both desire. But do not come near such / differences / disputes, lest you be from the unjust [or in darkness]."
كُلَا - second person dual imperative verb is a derivative of اكيل which means intelligent, it does not means eat or to devour as perceived by the traditionalist.
Man is inseparable from whatever knowledge he possess [Al-Jannah] - thus Al-Jannah is termed as companion - زَوْجُكَ 20:117 because man cannot be separated from the knowledge he possessed. ZAUJ here is a masculine nominative noun, so how it can be termed as wife by the traditional translators, however the following sentence is making it very clear that Al-Jannah or the latent knowledge is data storage device which is a 24x7 companion [ZAUJ / PAIR] of man. Al-Jannah is feminine noun - Man and the data storage device both have to share the knowledge covered with guidance. Al-Jannah is the get-way to the state of bliss but if we gets embroiled in unnecessary arguments and disputes then he/she loses Al-Jannah.
2:36 فَأَزَلَّهُمَا الشَّيْطَانُ عَنْهَا فَأَخْرَجَهُمَا مِمَّا كَانَا فِيهِ ۖ وَقُلْنَا اهْبِطُوا بَعْضُكُمْ لِبَعْضٍ عَدُوٌّ ۖ وَلَكُمْ فِي الْأَرْضِ مُسْتَقَرٌّ وَمَتَاعٌ إِلَىٰ حِينٍ
Then both [the hidden garden of knowledge & Adam] let Satan [falsehood] to slip themselves concerning it [the garden of hidden knowledge covered with guidance] and he himself removed from what they were in it [cover of guidance]. And We said, "Degrade yourselves all of you, as rivals to one another, and you will have in the lower consciousness an ongoing desire for settlement and an advantage leading towards the time of reaping."
فَأَزَلَّهُمَا - form IV perfect verb
فَأَخْرَجَهُمَا - form IV perfect verb
I am emphasizing more on the use of FORM IV verb, only because if it is correctly interpreted it will completely change the dimension of the Quranic message. Form IV indicates that we are responsible for our own action.
Satan + Malaikah are part of Al-Jannah [the process to tap the hidden knowledge which is covered with guidance] and Al-Jannah is the part of Adam [Mankind]. Only through latent knowledge which is covered with guidance [Al-Jannah], one can enter the state of bliss. If the cover of knowledge with guidance is removed then we are out from Jannah, the state of bliss. In Jannah flows the four rivers of enlightenment from which one can gather light of knowledge and guidance. Knowledge is paradise, without the light of knowledge is the state of stagnation which is in Quranic terminology is Jahannum [Hell]
2:37 فَتَلَقَّىٰ آدَمُ مِن رَّبِّهِ كَلِمَاتٍ فَتَابَ عَلَيْهِ ۚ إِنَّهُ هُوَ التَّوَّابُ الرَّحِيمُ
Then Adam encountered from his Consciousness some propositions / words, then he turned / retrospect upon it. Indeed, it is He who is the Accepting of repentance, the extremely Merciful.
فَتَلَقَّىٰ - form V perfect verb
2:38 قُلْنَا اهْبِطُوا مِنْهَا جَمِيعًا ۖ فَإِمَّا يَأْتِيَنَّكُم مِّنِّي هُدًى فَمَن تَبِعَ هُدَايَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ
We said, "Degrade from it, all of you. And when guidance comes to you from Me, whoever follows My guidance - there will be no fear upon them, nor will they grieve.
The above verse prove that guidance itself is Jannah and separation from guidance is Jahannum
LET’S ANALYZE SOME VERSES TO UNDERSTAND THE EXACT ROLE OF SATAN
IN OUR LIVES:
2:36 - Then did Satan make them slip from the (garden), and get them out of
the state (of felicity) in which they had been. We said: "Get you down,
all (ye people), with enmity between yourselves. On earth will be your
dwelling-place and your means of livelihood - for a time."
2:168 - O ye people! Eat of what is on earth, Lawful and good; and do
not follow the footsteps of the evil one, for he is to you an avowed enemy.
2:268 - The Evil one threatens you with poverty and bids you to conduct unseemly.
Allah promises you His forgiveness and bounties. And Allah cares for all and He
knoweth all things.
3:175 - It is only the Evil One that suggests to you the fear of his votaries: Be ye
not afraid of them, but fear Me, if ye have Faith.
4:119 - "I will mislead them, and I will create in them false
desires; I will order them to slit the ears of cattle, and to deface the (fair)
nature created by Allah." Whoever, forsaking Allah, takes Satan for a friend, hath of a
surety suffered a loss that is manifest.
4:120 - Satan makes them promises, and creates in them false desires; but
satan's promises are nothing but deception.
6:43 - When the suffering reached them from us, why then did they not
learn humility? On the contrary their hearts became hardened, and Satan made their (sinful) acts seem alluring to them.
7:20 – So by deceit he brought about their fall: when they tasted of
the tree, their shame became manifest to them, and they began to sew together
the leaves of the garden over their bodies. And their Lord called unto them:
"Did I not forbid you that tree, and tell you that Satan was an avowed enemy unto
you?"
7:22 - So by deceit he brought about their fall: when they tasted of
the tree, their shame became manifest to them, and they began to sew together
the leaves of the garden over their bodies. And their Lord called unto them:
"Did I not forbid you that tree, and tell you that Satan was an avowed enemy unto
you?"
7:27 - O ye Children of Adam! Let not Satan seduce you, in the same
manner as He got your parents out of the Garden, stripping them of their
raiment, to expose their shame: for he and his tribe watch you from a position
where ye cannot see them: We made the evil ones friends (only) to those without
faith.
7:175 - Relate to them the story of the man to whom We sent Our signs,
but he passed them by: so Satan followed him up, and he went astray.
8:11 - Remember He covered you with a sort of drowsiness, to give you
calm as from Himself, and he caused rain to descend on you from heaven, to
clean you therewith, to remove from you the stain of Satan, to strengthen your hearts,
and to plant your feet firmly therewith.
8:48 - Remember Satan made their (sinful) acts seem alluring to them, and
said: "No one among men can overcome you this day, while I am near to
you": But when the two forces came in sight of each other, he turned on
his heels, and said: "Lo! I am clear of you; lo! I see what ye see not;
Lo! I fear Allah: for Allah is strict in punishment."
12:5 - Said (the father): "My (dear) little son! Relate not thy
vision to thy brothers, lest they concoct a plot against thee: for Satan is to man an avowed enemy!
12:42 - And of the two, to that one whom he considers about to be
saved, he said: "Mention me to thy lord." But Satan made him forget to mention
him to his lord: and (Joseph) lingered in prison a few (more) years.
14:22 - And Satan will say when the matter is decided: "It was Allah Who gave
you a promise of Truth: I too promised, but I failed in my promise to you. I
had no authority over you except to call you but ye listened to me: then
reproach not me, but reproach your own souls. I cannot listen to your cries,
nor can ye listen to mine. I reject your former act in associating me with
Allah. For wrong-doers there must be a grievous penalty."
16:63 - By Allah, We (also) sent (Our messengers) to Peoples before
thee; but Satan made, (to the wicked), their
own acts seem alluring: He is also their patron today, but they shall have a
most grievous penalty.
17:27 - Verily spendthrifts are brothers of the Evil Ones; and the Evil One is to his Lord (himself)
ungrateful.
17:53 - Say to My servants that they should (only) say those things
that are best: for Satan doth sow dissensions among them: For Satan is to man an avowed enemy.
17:64 - "Lead to destruction those whom thou canst among them,
with thy (seductive) voice; make assaults on them with thy cavalry and thy
infantry; mutually share with them wealth and children; and make promises to
them." But Satan promises them nothing but deceit.
19:44 - "O my father! Serve not Satan: for Satan is a rebel against (Allah)
Most Gracious.
20:120 - But Satan whispered evil to him: he said, "O Adam! Shall I lead thee to
the Tree of Eternity and to a kingdom that never decays?"
22:52 - Never did We send a messenger or a prophet before thee, but,
when he framed a desire, Satan threw some (vanity) into his desire: but Allah will
cancel anything (vain) that Satan throws in, and Allah will confirm (and establish) His
Signs: for Allah is full of Knowledge and Wisdom:
22:53 - That He may make the suggestions thrown in by Satan, but a trial for those in
whose hearts is a disease and who are hardened of heart: verily the wrong-doers
are in a schism far (from the Truth)
24:21 - O ye who believe! Follow not Satan's footsteps: if any will
follow the footsteps of Satan, he will (but) command what is shameful and wrong: and
were it not for the grace and mercy of Allah on you, not one of you would ever
have been pure: but Allah doth purify whom He pleases: and Allah is One Who
hears and knows (all things).
25:29 - "He did lead me astray from the Message
(of Allah) after it had come to me! Ah! The Evil One is but a traitor to man!"
28:15 - And he entered the city at a time when its people were not
watching: and he found there two men fighting,- one of his own religion, and
the other, of his foes. Now the man of his own religion appealed to him against
his foe, and Moses struck him with his fist and made an end of him. He said:
"This is a work of Evil (Satan): for he is an enemy that manifestly misleads!"
35:6 - Verily Satan is an enemy to you: so treat him as an enemy. He only
invites his adherents that they may become Companions of the Blazing Fire.
36:60 - "Did I not enjoin on you, O ye Children of Adam, that ye
should not worship Satan; for that he was to you an enemy avowed?
47:25 - Those who turn back as apostates after Guidance
was clearly shown to them, - the Evil One
has instigated them and busied them up with false hopes.
58:19 - The Evil One has got the better of them: so he has made them lose the
remembrance of Allah. They are the Party of the Evil One. Truly, it is the Party of
the Evil One that will perish!
59:16 - (Their allies deceived them), like the Evil One, when he says to man,
"Deny Allah": but when (man) denies Allah, (the Evil One) says,
"I am free of thee: I do fear Allah, the Lord of the Worlds!"
The above translations are taken from Esq. Abdullah Yusuf Ali.
WHO IS SATAN?
1) The
one who is your avowed enemy – 2:168, 7: 20-22, 12:5, 36:60
2) The
one who inspires / instigates false hope or desire – 22:52, 47:25
3) The
one who deceives you with wrong suggestions – 22:53, 59:16
4) The
one who affects your memory and remembrance – 12:42, 58:19
5) The
one who misleads – 7:175, 28:15
6) The
one who betrays – 25:29
7) The
one who commands shameful and wrong acts – 24:21
8) The
one who whispers evil – 20:120
9) The
one who is the rebel against the Rehman (Teacher of Quran) – 19:44
10)
Commits false promises, has no authority – 4:119-120, 14:22, 17:64
11) The
one who sows dissensions – 17:53
12)
Spendthrift is the brothers of Satan – 17:27
13) The
one who makes own acts seem alluring – 8:48, 16:63
14) The One who gives false assurances – 8:48
15) The one who seduces you to follow what is wrong – 7:27
16) The one who inculcates fear- 3:175
17) The one who threatens you with insecurities / poverty – 2:268
18) The one who makes you slip from the state of bliss and
protection – 2:36
19) The one who runs away when the facts confront it –
HOW TO SAVE YOURSELVES FROM SATAN:
1) Don’t ever live in the state of contentment it leads to heedlessness (10:7)
2) Always guard yourselves from wrong and lewd acts (19:59-60) (29:45)
3) Never hide the facts as this leads to fear which will
ultimately take you to the state of depression and guilt.
4) The state of depression (Iblees) is the fertile ground for the
birth of Satan and its allies.
5) The most important book (مكتب) is your brain; protect it from evil
imprints of the Satan.
BE CAUTIOUS FROM THE SATAN THAT LIES WITHIN:
There are ideally more than three stages of evolution of becoming
a full-fledged Satan but we will discuss three of them.
*The first stage being Kafir – when one starts to be secretive or
lies to the colleagues / companions / caretakers and knows that he is wrong and has guilt
feelings. This continuous feeling of fear and guilt weighs him down to the next
stage – Iblees.
*The second stage is Iblees – At this stage the person has lost
all hopes and becomes weak by telling lies and living a life of falsehood. He
does not have the courage to come out of the fear and delves deeper into the
problems thus not sharing with the colleagues and eventually surrenders and
gives up on hope. At this stage one rejects all positivism.
*The third one is the final that is Satan – The weakened morale
helps Satan to easily capture or control the person at the Iblees stage. It’s
an easy target for Satan to cultivate or breed on the ground that is already
fertile through Iblees. Satan can easily control the affected person and make him
do any vices (to lie, steal, to cheat, conceal the truth) thus blocking his
ability to reason or think. He is not aware about himself at what state of mind
he is and much he is actually suffering.
With the help of this explanation let us take heed and stop
ourselves at the first stage itself. The moment we realize that we are at the
first or maybe second stage; we need to be cautious and take help and discuss
with the ones we are close to. Do not wait until Satan overpowers you. Pay
attention to the demonstrative signs [Ayaats] around and within you as they come to you as
messengers and guidance from the Knowledgeable Rabb. Do not ignore them giving
Satan a chance to sneak in.
The actual Satan is inside US, take precaution, and don’t wait to
travel to Mecca to throw stones at him. Satan is not made of concrete and cement pillars but he is made up of false notions. The Satan within is far more dangerous than
what we can imagine, if Satan can provoke the person to commit suicide we
better beware. Refrain from letting negativity taking control of you. Your body
is a sacred place; don’t let any wrong thoughts enter into it. Keep it pure.
Conclusion: The book Quran instruct us that all the powerful forces like Malaikah, Jinn, Ibless, Shaitaan are inside us. We should make them humble [sajda] to Adam in order to live a blissful life.
Editing pending
Conclusion: The book Quran instruct us that all the powerful forces like Malaikah, Jinn, Ibless, Shaitaan are inside us. We should make them humble [sajda] to Adam in order to live a blissful life.
Editing pending
Thanks brother.
ReplyDeleteThanks to you too
DeleteExcellent and high quality articles.
ReplyDeleteMay the Almighty bless you always..........
Salaams