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KITAB, QURAN & ARABIC

CHAPTER 1     KITAB, QURAN & ARABIC –     IS "ARABIC" THE NAME OF A LANGUAGE OF MIDDLE EAST AND THE BOOK QURAN ...

Monday, 20 January 2025

WHAT IS MURAQABAH ?

 

Muraqabah / مراقبة is a derivative of the arabic word Raqeeb / رقیب. It is just an Arabic word for being watchful of oneself. The root is ر ق ب - The basic meaning is to observe, watch, guard, preserve, monitor and supervise. Although the word muraqabah (مراقبة) is not from the book Quran but it has a significant presence in Sufi literature and practice. According to Sufis muraqabah is done by those whose aim is to enter into a transcendental union with God. Al-Raqeeb الرَّقِيبَ (Watchful) is one of the attribute of Allah (5:117)In Urdu raqeeb / رقیب means competitor, rival, contender, challenger.

Muraqabah is a process to be watchful, vigilant and supervise the challenge coming from our own soul's tendency to rebel. It is a heartfelt realization that Allah is watching us so that we don't succumb to undesirable wants of our soul. The intention of muraqabah is to analyze our animate soul and make it completely subservient to Allah (pure conscience). Muraqabah cannot happen without cleansing our heart from jealousy, rivalry, hate, malice, lies, greed, dishonesty, laziness, fear, insecurities, selfishness, pride and ego. These all are hidden qualities of a hypocrite and non believer. Muraqabah is a 24x7 practice of looking inside. For beginners muraqabah starts with observation, realization, supervising their own behaviour and feeling the August Presence of Positive Energy called Allah within.

Murqabah is a process which can be done along with our daily errands. It is an urge to keep checking our own selves of do's and don'ts, for that we need to be watchful of our activities and see that the Energy Allah is not disturbed. Muraqabah helps us to be in the mantle of Allah or be in His color 24x7. An unclean heart and mind cannot rise above the animal level of soul. The aim of the muraqabah is raise our spiritual level and that only happen if we learn to detach from the inclination of the materialistic world.

The real test of Muraqabah is to be in the society and feel isolated from it. The process of muraqabah tends to take you away from the society but the real test is to remain in the society and practice that higher art of living. Keeping Balance of the mind is one of the cornerstone of Islam / Peace. You cannot remain peaceful (Muslim) if you lose your balance, soundness and escape in forest, mountains or enclose yourself in a private room. Escaping and leaving the society would be your downfall. Allah is Everywhere, All Encompassing; if you cannot find Allah in your worldly life then you can find Allah in seclusion.

Basically muraqabah is an urge to be vigilant by keeping an eye on our dishonest activities which may spoil our connection / relation with Allah. It is a never ending thought process or mindfulness. Muraqabah is an unique charger that enliven our mind, body and soul to live an honest life.

Muraqabah is a kind of constant effort (jihad), reminder (zikr) and contemplation (tafakarun) to keep control on our extreme emotions that may harm our connectivity with Allah. Establishing Salat (connection) 24x7 with Allah is the purpose of muraqabah because it is a reminder that keeps us away from all the vices. Heart (Qalb) is the major part of our conscience and it is seat of All emotions. The heart must be kept clean with the help of continuous reminder. Zikr is not lip a service but it helps to constantly maintain the sanctity of Allah in our mind.

Muraqabah is a constant state of being aware of our own pure conscience (Allah) and to feel it's constant presence. Listening to the voice of our conscience and obeying the voice of conscience helps in controlling one's emotions, actions, thoughts, and speech.

It is a way to cultivate mindfulness / vigilance that Allah is always present and watching us from within, this realization polishes the heart of the believer to be on the track of peace (Islam).

Muraqabah is a way to change life by being aware that Allah is always watching from inside us rather than watching from the sky, so that one is constantly conscious about its presence inside. 

By muraqabah, one is always aware of one's actions and keep tap on his/her thoughts because thoughts drive our actions.

It is a way to be always mindful and to be cognizant that Allah is living with us, He is inside us.

Muraqbah is must for everyone:

It is a self analysis process to monitor on our own self. This wonderful practice must not be given religious or sectarian color.

Those who want to perfectly serve their Malik (Owner) must first know Its / His / Her characteristics and be afraid of It's repercussions of not being obedient to Him flawlessly. Muraqabah is done to obtain the favour from the Owner (Malik). Mind, Body and Soul are our Rabb (Consciousness) Malik (Owner) and Rehman (Up-bringer / Teacher). They are beneficial only when we are persistently obedient to them.

Those who desire to establish constant connection with Him/It/Her and yearn to have Allah in their lives. Allah is inseparable Watcher. Understand your Satan so that Satan has no place inside you. Allah and Satan cannot live together.

The practice of muraqabah involves constantly observing one's own actions, thoughts, and speech for the sake of Allah, your own conscience.

It involves being aware that Allah is watching one's actions, thoughts, and speech.

 It involves being mindful and being cognizant that Allah is mercurial energy which must be protected at any cost.

What is the purpose of muraqabah? 

It is a constant process to cultivate mindfulness of Allah.

It is a way to polish the heart; the seat of all emotions.

It is a way to unveil the virtuous Muraqabah is a derivative of the arabic word Qareeb. It is a process to come near to Allah (conscience) It is a 24x7 practice that means "to watch, observe, realize and feel attentively His Presence". It is also known a kind meditation to go within.

Establishing Salat (connection) with our inner script (Al-Kitab) and be vigilant, careful of conversion of our positive energy into Satan. This is the main purpose of muraqabah.

Muraqabah is a state of being aware of our own conscience (Allah) and feel it's constant presence. Listening to the voice of our conscience and obeying the voice of conscience helps in controlling one's emotions, actions, thoughts, and speech.

It is a way to cultivate mindfulness that Allah is within 24x7, this polishes the heart of the believer.

It is a way to change life by being aware that Allah is always watching from inside us rather than watching from the sky, so that one is constantly conscious about its presence inside. 

By this one is always aware of one's actions and keep tap on his/her thoughts because thoughts drive our actions.

It is a way to be always mindful and to be cognizant that Allah is living with us.

Intention to know your Allah

Have strong urge to establish connection with Him.

Know that Allah is with you 24x7. He is inseparable.

Understand your Satan so that Satan has no place inside you. Allah and Satan cannot live together.

This practice involves constantly observing one's actions, thoughts, and speech.

It involves being aware that Allah is watching one's actions, thoughts, and speech.

It involves being mindful and being cognizant that Allah is mercurial energy which must be protected at any cost.

It is a constant process to cultivate mindfulness of Allah.

It is a way to polish the heart; the seat of all emotions.

It is a way to unveil the virtuous nature of the soul (nafs).

It is a way to avoid disobedience and understand the divinity in you, the nature of the pure soul (nafs).

Muraqabah is a way to avoid disobedience and understand the divinity in you.






Friday, 20 December 2024

REJECTION OF HADITH LITERATURE II

 REJECTION OF HADITH LITERATURE! PART - II


Muslims cannot deny that there are two sources of Islamic Philosophy. One is the book Quran and other one is Hadith literature. It would sound strange if I say both are misunderstood and are victim of wrong comprehension. Most of us aware that the translation of the book Quran is not up to the standard but very few know that even the Hadith literature is wrongly manipulated. You may hate Hadith however the truth is we cannot completely debunk it from Islamic literature.


You love the book Quran but you don't understand it. What is the benefit of loving and hating literatures if you cannot understand them? So much hate for Hadith signifies that we have not yet forgotten it. Those who claim to be Quran alone followers do not realize that they follow only Hadith based translations. The entire concept of today’s Islam is based on wrong understanding of Hadith; whether it is Traditional or Quran Alone Islam. We must be honest enough to confess that Hadith still rules our mind and we follow Hadith though unknowingly. 


Some of my learned friends think that Hadith literature has ruined or corrupted the message of the book Quran and Islam. The truth is our mind is corrupted and we need to reformat it. I was having the same opinion some 15 years back. To blame others for our incompetence is nature of most of the human beings. Here the easy target of criticism is Hadith because of our inability to infer the book Quran. We believe that we have been led stray by Hadith literature, that’s why we nurture so much grudge against it. The real problem lies in our conventional belief system; we think Hadith literature is about History of Islam that’s why it is unreliable.

  

Our greatest folly is that we think Hadith literature is History of Mohammad and his companions so we link almost every Quranic verse with particular event narrated by the Hadith. The problem is we give too much importance to Hadith literature by hating it. Hadith is just an additional supplement, if understood in the right essence it can help in giving extra light to some verses and overall understanding of Quranic message.   


The truth is we know nothing about the real contents of the book Quran except what we know through some oral narration or from Hadith literature. We know Mohammad more than what we know about Allah; this is because Hadith is ruling our mind 24x7. We easily get offended when somebody maligns the character of Mohammad but we are at ease and have no grudges when we ourselves day night destroy the divine character of God within us - 30:30 


Today's Islam is all about personality worship, we don't care about knowing the will of God but only care about imitating the lifestyle of personalities. The Philosophy of Islam is against all religious rituals and reverence of personalities but sadly we happen to see only personalities in the book Quran and Hadith literature. We have made the book Quran and Hadith literature as untouchable holy deity. 

 

I see constantly that there are two types of arguments going on social media platforms, one is that the book Quran is from God and that the Hadith literature must be rejected because it is man-made. This is the main fallacy in our perspective to understand the Philosophy of Islam.


Everything is from God, even Satan is from God. It is up to us to mine our minds for best, better, good, bad, ugly, evil or misleading literatures. We cannot understand the book Quran without man-made classical lexicons, grammar books and above all human intellect. Without going through tough mental exercise we cannot segregate what is good or best for us. Sometimes seemingly a helpful literature can be bad if we are not at the comprehension level of the author or not able to grasp the intended message emitted between the lines. 

God does not write books, every man-made invention, discoveries or even a story book is inspired by God. The quality of inspiration depends on the intensity of our focus.

History of Arabs has nothing to do with Islamic Philosophy. The philosophy of Peace is not a monopoly of Arabs or Muslims; its appeal Universal. It is wrong to infer that Hadith literature is about History of Islam or biography (sirah) of the person called Mohammed and his friends or foes. Those who believe that the message of the book Quran and Hadith is about human messengers, prophets and his companions can never understand the message of Peace. Islam is mental peace and soundness; it has nothing to do with the lives of personalities. Mental peace cannot be achieved through understanding the lives of personalities. 


The book Quran is the book of Islam (mental Peace) and you are free to have mental peace from any source or literature. Permanent Peace is very hard to achieve so you cannot ignore any source which helps you to achieve mental peace. Mental Peace (Islam) is more important and valuable than anything in the world. If your diamond ring happens to fall in a dirty commode you won’t hesitate to pick it up, clean it wash it properly then wear it again; you would never flush out. Same way there is invaluable diamonds in the Hadith literature which can enlighten our understanding of the book Quran. If we consider the entire Hadith literature as garbage and throw it out from the Islamic literature then it is very difficult or rather impossible to understand the entire message of the book Quran and Islam.  

The purpose of History is to know the culture; it glorifies and vilifies persons, although it is not always reliable. The philosophy of Islam has nothing to do with personalities and their personal way of life. Having said that our first priority must be to understand the book Quran with the basic belief that Islam has nothing to do with History, Geography and Science, it is a book of human psychology. The names that represent personalities are actually characters in our own psyche (nafs), narrated in parabolic figurative language in theophany format. 


The book Quran and Hadith is about us. It is not about sky God or about His human deputy Mohammad. The book Quran and Hadith teaches us through parabolic figurative language in theophany format on how evolve our own character and how to handle our psyche. It teaches us that divinity and mortality lies within us. We need to discover it and shun away the attraction of satanic forces. My thesis will look hypothesis to many because I have converted the entire so called biography of Mohammad and other human prophets / messengers into exemplar living parables orchestrating inside us. 


It is a fact that nature of humans is curious and this curiosity led to discoveries, inventions, development and evolution of self. If we confine our curiosity to just one book and expect to know the entire subject then we are not seeking knowledge but trying to validate what we already know. 


Sadly Muslims are not concerned about the evolution of self they are more concerned to defend their own dogma by copying or reviving the 1400 years old civilization of Arabia. They think Arab culture is Islam and Arabic is the favored language of God.


The book Quran and Hadith is not for literal reading, if we do so we will miss the gems in them. Note Hadith literature cannot supersede  the book Quran, it only helps overall comprehension.


I would not elaborate more as it will be very tedious for me to explain. Generally I share my articles only to trigger the mind; it is not for debates and arguments. I am just exercising my power of freedom to express my understanding.


All these years I was very unsympathetic towards Hadith literature. I thought it is a conspiracy against Islam. I never took help of Hadith when understanding the book Quran. But when I understood the book Quran it helped me to understand some Hadith too and it reciprocated with my understanding of the Quran.

If we take Hadith as a book of rituals, history of founder of Islam and his companions then your stance is right that it can't be of any help in deciphering the book Quran.
To be honest I take the help of Hadith based translations when I translate the Quran but you won't find even find a shred of Hadith element in my translation. The base of my interpretation is based on traditional knowledge but its an upgraded and improved version of traditional translation with new meanings and new theme supported by Arabic etymology and linguistics.
My understanding of Islam is based on the strong foundation of Quran but I won't deny that some Hadith helped me to change my stance of enmity towards the entire Hadith literature.
I am saying it again that we cannot understand Hadith if we have not understood the primary book Quran.

The entire Quranic language is symbolic, first we need to understand that. Giving examples of single verses from the Quran won't help, we need comprehensive study.
I don't follow any rituals of religion Islam, I don't believe in any History of Islam. I don't glorify or vilify any personalities because they are all characters within.
I think I am the only one who practically follows the book Quran but my contention is I don't reject anything if it helps to broaden my understanding of Quran and Islam.


Sometimes my confidence in my understanding sound very egoistic but in reality I am a very humble person. I am not a defender of Hadith nevertheless I said we must understand it from a new dimension, understanding from old dimension will fetch zero results.

IMPORTANT REMINDER:  

The Arabic word حَدِيث (Hadith) and its derivatives occurred 36 times in the entire book Quran. None of these words mean the Hadith books written by Persian or Arab Imams. It is only because wrong interpretation of the Hadith literature that rules our mind 24x7 so we assume that the word حَدِيث (Hadith) means the books compiled by Imams.

Another important reminder the word الْقُرْآنُ (Al-Quran) and derivatives appeared 88 times in the entire book Quran; none of its meanings connotes the meaning of 114 chapter Arabic language book Quran. It is only because wrong interpretation of Hadith that rules our mind we are forced to think that the word الْقُرْآنُ (Al-Quran) means holy book of Muslims.

 

 

 


Monday, 16 December 2024

REJECTION OF HADITH LITERATURE I

 REJECTION OF HADITH LITERATURE. PART - I

It is a sign of an immature mindset to reject or ban books or literature on the basis of their beliefs. In my view, any intelligent student or a researcher would never reject any literature of his interested subject however redundant the content of the literature may appear. He would sincerely go through it if he desires to find important truth about it. A critical researcher would never hold any literature infallible before scrutinizing it thoroughly. 

For any critical mind or a researcher no book is divine or perfect unless it passes through the check-meter and that check-meter is not based on blind beliefs but upon deep and impartial knowledge of that particular field. 

The mindset of any genuine researcher is to dig-out the valuable facts from mythology. A sincere researcher can go to any limit to find those valuable facts which he is anxious to know. He has to rigorously and persistently search even if the literature he/she is studying clashes with his/her own belief. The researcher must not investigate his/her targeted topic according to his personal likeness, he must never leave any stone unturned and must not hesitate to enter into unknown territories. The job of a researcher is to fact check and look for glimmer of light in the heap of darkness of ignorance.

Nowadays some seemingly advanced religious people completely reject Hadith books as man-made garbage. They think Hadith literature distorted the message of the book Quran but this is not completely true. The truth is Quran Alone followers unknowingly follow centuries old Hadith literature even if they blatantly deny it. 

We treat the book Quran as direct revelation from God to Mohammad only because we have been informed by Hadith literatures. We assume Mohammad ibn Abdullah of Hadith same as mohammad rasulallah of the book Quran only because our core understanding comes from Hadith literatures. 

Majority of people don't listen or read books which clashes with their core belief. One who is thirsty to know must not ignore or hate or fear of getting stray if his/her primary knowledge of Islam is strong. No literature have the power to lead you stray if your commonsense is intact. The book Quran is based on rationality, logic and thinking, if you have a unbiased sound mind then you can listen, study and read anything, you won't get stray. We cannot treat Hadith books as garbage if we are searching to know about the facts of Quran and Islam. But to find facts from the Hadith literature they must have thorough knowledge of the book Quran and Islam.

It won't be wrong if I say that we have not understood the Hadith books because we have not understood the primary book Quran. We have not been able to segregate useful Hadith only because we have not understood the book Quran completely. We are summarily rejecting the entire Hadith literature as if we have mastered the book Quran and we don't require help from any other literatures. 

If we are aware that the Hadith literature contains at least 5% of valuable material we won't dump the entire literature summarily by terming it as garbage. We need to meticulously mine the entire Hadith literature if we wish to find that scarce valuable literature even if it is in the heap of garbage. For a sincere fact-finder even a small key or hint is enough to open the ancient treasure chest. The book Quran is that treasure chest which is still locked and it won't open with the traditional keys or mindless recitation. 

Note I am not defending Hadith literature but I am criticizing recent translators, interpreters exegete and decipherer who have not applied their reasoning faculty and just copy pasted the perception of their ancestors. First they have not deciphered the message of the book Quran and brazenly calling themselves as Quran alone followers. You can only reject Hadith Literature, Lexicons, Grammar books, Exegesis when you have completely understood the message of the book Quran. I am very confidently asserting that we have not understood the book Quran and we are banning books which may assist us in understanding the book Quran. 

We all know that the book Quran is the only valid document of Islam, all other sources are secondary nevertheless no honest Muslim can deny that their basic learning or understanding of Islam came to them through their ancestor, environment, clergy and Hadith. We don't know anything about the the book Quran except what we have been fed through clergy and Hadith books. We have never applied our own mind and efforts, we have totally relied on books written by others or heard various discourses.

All categories of books or literatures are authored by human beings, some are popular and liked by the majority of people, others are good liked by some specific group of people, some books are average and some are bad, it all depends upon individuals mindset. Writing books is a human skill, God don't write books in specific languages. The language of God is silence and it is heard only by those who have sense of listening. The book of God speaks in our own language, we don't to have to learn from any outside source as Rehman is our Teacher.

Some people find some books very attractive which are bad or senseless in others eyes, so it depends how much one is evolving or is in static state. 

In my 32 years of research in the field of Islam I never considered Hadith books parallel to the book Quran. Later on as I gradually understood the theme of the book Quran I realized that I am studying Hadith based Quranic translation and rejecting Hadith. Our entire understanding of Islam is through Hadith, but we completely reject Hadith and take pride in calling ourselves as Quran alone Muslims.

When I started my own translation / interpretation of the book Quran I realized that there are some verses which we cannot understand without the correct background knowledge of Hadith. Once upon a time I used to hate Hadith Literature and thought that the compilers of Hadith were enemies of Islam. After my in-depth involvement in the translation of the book Quran I realized that like the book Quran, Hadith literature too is the victim of wrong comprehension and thus has a totally inaccurate interpretation. 

The book Quran and Hadith uses figurative language in theophany format, that's the reason today's well versed Arabic literate cannot decode the enchanting message of the Quran. No doubt the percentage of corrupt Hadiths is very large compare to its volume. But we cannot ignore the wealth of indicators it gives to a sincere researcher. 

To many my discourse may appear absurd but it is necessary for me to express my views. Now I am not concern about applause or criticism because truth must be spoken and this is my truth and I am not soliciting for agreement.   

Thank you. 





Thursday, 10 October 2024

ESOTERIC AND EXOTERIC

NO OFFENCE INTENDED. THIS ARTICLE MAY OFFEND MANY TRADITIONALIST AND EVEN UNCONVENTIONAL THINKERS. THESE ARE MY HUMBLE FINDINGS, READERS, RESEARCHERS ARE FREE TO DISAGREE.

THIS RESEARCHED ARTICLE WAS IN RESPONSE TO A COMMENT BY A FACE BOOK FRIEND OF MINE.

ESOTERIC AND EXOTERIC MEANING WITHIN THE BOOK QURAN

Respected Brother thanks for reading my articles and finding some fault in my line of thinking. For the sake of the clarity I am accentuating your comments in my reply. I hope you won’t mind and take it in a good spirit.

You have said in your comments that -

(1) - You are gifted intellectually masha Allah and are doing a great job in extracting esoteric meanings from the Quran.

Let me inform you that I am not well equipped or qualified to extract hidden meanings from the old Arabic Text of the Quran. Neither do I have any spiritual guide from where I could receive esoteric meanings of the words of the book Quran. In fact I don’t believe in any hidden meanings which are not available in the spoken and written language. The meaning of words which I take or derive is in public domain in the form of various Classical Lexicons and some meanings are even present in the context of the book Quran itself and there is nothing great or esoteric about it. I am just an ardent fan of the book Quran trying to study through sheer hard work and there is nothing supernatural about it.

The simple meanings of word esoteric are abstruse, obscure, arcane, abstract, difficult, hard, puzzling, perplexing, enigmatic and cryptic, etc. When we say that the real message of the book Quran is esoteric and meant for especial audience then we are accusing the author of the book Quran of nepotism; that means that the real message is hidden from common people and the core message is meant for special chosen people. The common people who are not gifted enough would have to taste or have to be satisfied only with the cursory or outer meanings and they would be deprived from the crux of the book Quran.

(2) - “//However the Quran is at many levels of meaning and although I agree that knowing oneself and finding one's purpose in life is the highest objective it doesn't mean that those who have lived in the past and now who are following the Quran in the simple exoteric manner and have good character are misguided, //”

I have never said those who have not understood the book Quran are misguided, I don’t judge people, sometimes I am critical but I never disrespect people. Books are simple messengers of information, they don’t guide people. People are guided by their own intellect and commonsense; I have been writing on my blogs since very long and I don’t remember that I have disrespected anyone; if I have shown any disrespect then I apologize for my mistake.

I am very sensitive about the book Quran and if you say it has many level of meanings then I really get upset. To me it is like you are accusing the book Quran of ambiguity and the message is not clear because it has many level of meanings for people with different understanding – let me tell you I am very passionate when the book Quran is concerned and I cannot tolerate such allegations or misunderstanding that the book Quran has multiple meanings, this means that the book is not clear and specific about its topics. Sorry brother for not controlling my emotions. How can anyone accuse a simple worded clear book of having so many meanings for single word? That also means that different meanings will create different context and several references to context. This will make a clear cut message of the Quran sound mumbo jumbo, all people are happy with their own level of perception.

The theory of multi meaning works for the defenders of religion when they are incapable to explain the meaning of some verses; they escape from the situation by declaring the mercurial or inconsistent nature of the book Quran. The author of the book is not a magician that he continuously changes the direction of the language with the time and according to the grasping power of individuals. The author does not want to please its reader with compromising the message for the sake of its audience. This mindset indirectly accuses the author of being whimsical that he cannot write or convey a clear simple message with a single syntax with simple meanings for ordinary people. I don’t blame you for nurturing this type of belief; such beliefs are common in Sufis and so called scholars of religion. They might not know the reason but I know the reason for such apologetic views.  

 

(3)“// simply since they have not understood the esoteric meaning of the Quran as you state explicitly in your teachings. You suggest their lives were totally "wasted" and you seem to even include the great scholars and Sufi mystics in that category simply because they didn't have your view. Ridiculing others beliefs as you seem to do in some posts simply as they have understood in the simple manner, but may have excellent hearts, is against the Quranic verse.//”

I have great respect for Sufis and all traditional translators, I never said their lives were totally wasted, brother you seems to carry some bad image about me. Although I have not read any Sufi work but one thing I very well know that Islam spread in the world because of the relentless work of Sufis. Genuine Sufis are the most misunderstood people; they were misunderstood by their contemporaries and they were even misconstrued by their ardent followers because they were much ahead of their time.

I have said somewhere that the traditional understanding of the book Quran wasted my prime years and I don’t want others to suffer the same way which I suffered due to wrong understanding of the book Quran. I consider everyone great; life is a journey towards greatness, some lack behind some evolved early; it’s a roller coaster ride. I have not the read or study any work of Sufis but I know their contribution in the spread of Islam. People called them mystics because their words and deeds were mysterious to them; masses love their character but could not grasp the reason for their impeccable character and behavior.

 

(4) “ // - Although I agree with many of your esoteric Quranic interpretations and like I have mentioned I have reached exactly the same conclusions even in the details for many topics I do not disregard the exoteric as you have done totally. You seem to have to totally rejected even the Quran in terms of simple exoteric interpretation and this is clearly dangerous and erroneous //”

I have to address this important issue of "extracting esoteric meanings from the Quran" since long back but I was reluctant to engage in unnecessary wrangle and create unwanted controversy. Now your long comments gave me the opportunity to put forth my views; thanks for that.  I have realized that many people believe that the message of the book Quran has many different layers of meaning and is unfolded on the people when the time is right or when the student is ready the teacher appears. This statement is partially correct. First the book Quran does not have different message for different people. The book has only one meaning and only one theme; the second statement is correct, that the teacher appears when the student is ready.

Such saying is very common among the Sufis and some educated people also believe that the book Quran contains two types of messages one esoteric & other exoteric. They believe that one message of the book is only for selected ones and it is transferred through heart to heart, only to those students who are ready to grasp. It is believed that the secret communication must never be written but transferred from heart to heart. The original reason for hiding the original message from the masses is because of cahoots between the traditional clergies and the powerful rulers as they were not ready yet to know the actual message but unconventional message of the book Quran.

Arab and Persian Sufis suffered a lot during Abbasid regime backed by powerful but defeated Sassanian. The entire message of the book Quran was systematically changed in the line of belief of vengeful Sassanian and Romans. Arabs defeated the two great empires of that time so naturally that the royals among them were bearing grudge against their conqueror. Those who knew the real message of the book Quran were harassed and killed in multitude. Those who knew the real message of the book Quran were brutally massacred in a very short period of time. Within the 100 years of spreading of Islamic philosophy the entire message of the book Quran was toppled upside down. The few who managed to uphold the true teaching of the book Quran became quite because their life was at stake and some manage to escape to foreign lands or were hiding their true knowledge and faith.

Why Sasanians and later Romans rampantly killed those who knew the message of the book Quran?

The shrewd materialistic Sassanian very well understood that the spiritual message of the book Quran was the reason behind the spirit and strength of uncivilized Arabs. So they decided to neutralize that metaphysical spiritual message into superficial religious doctrine.

The Sassanian were a very proud Persian civilization but became weak due to continuous war between Romans later known as Byzantine Empire (602-628). By the end of the conflict, both sides had exhausted their human and material resources and achieved very little. Consequently, they were vulnerable to the sudden emergence of the poor persecuted Arab Ebionites, whose forces invaded both empires only a few years after the war with ease, sometimes without a battle. The Ebionites armies swiftly conquered the entire Sassanian Empire as well as the Byzantine territories in the Levant, the Caucasus, Egypt, and North Africa. In the following centuries, the Byzantine and Arab forces would fight a series of wars for control of the Near East.

Ebionites was a Jewish Christian sect persecuted and harassed by Romans that migrated to North of Arabia [Nabatea, and Paneas, Moabitis, and Kochaba in the region of Bashan, near Adraa] to escape oppression from main stream Jews and Christians. These variant sects reflect the esoteric and evolving nature of early Christian sects, as well as the tendency of patristic polemicists to conflate different sects and mis-attribute unusual views and practices, more typical of Gnostic Christianity than Jewish Christianity. Some modern critical scholars argue the Church Fathers' condemnation of Ebionites as "heretics" and "Judaizers" is both ironic and tragic, since many Ebionite views may have been closer to the authentic views of not only the first disciples of Christianity but also of the ancient historical facts.

Ebionites were early Christian mystics or Sufis who translated their Jewish Christians philosophy into concise Arabic text; today we recognize their marvelous work as the book Quran. The so called early Muslims were actually very minor sect of Jewish Christian philosophy that faced extinction within maximum of 100 years of advent of traditional religion of Islam. The early fabricated history and interpretation of the book Quran were done in the line of Sassanian and Roman Christian beliefs.

 

Some wise man, mystics or Sufis who survived the onslaught of mass killing began to propagate the original Islam in a very careful manner because the traditional Islamic Empire was very strong and spread over vast land. Sufis sacrificed a lot for upholding the true message of the book Quran in their heart. This way it became their normal practice to hide the real message of the book Quran from the canonical well established institutes of Islam.  

Exoteric and esoteric meaning of the book Quran is a serious part of belief of many people and I need to clear this misconception as it is related to the reputation of the book Quran.

One must be open minded and ready to grasp the guidance or inspiration that comes across in various forms or literature. The researchers must be passionate about their subject that they inclined to learn, gradually the seekers will discover the ultimate truth if they are on the right track. Truth is like Sunlight nobody can permanently hide it.

The doctrine of batini (الْبَاطِنُ) or esoteric theory crept into societies due to cahoots between dictatorial Kings and religious Priests. The Kings were brainwashed by zahiri (ظَهِيرٍ) concept of religion by fake priests. It became a compulsion for very rare independent thinkers to embrace exoteric version of religion or the canonical version of religion because of it has King's stamp of approvals on it. These way different rituals were introduced by the impostor priestly class, specifically established religious institutes to teach their version of Islam as the prestigious part of learning.

The free thinkers / Sufis knew the consequences of opposing the priest so they kept quiet and became aloof from the masses. To save their skin the philosophers (sufi) apologetically acknowledged the relationship between the outer and inner dimensions of the book Quran although it was basically to save their skin from ignorant dictators. 

There are many instances where group of free thinkers / sufis and their families were hunted down and were wiped out, crucified, executed and burned alive in the name of blasphemy or for their divergent views. Sufis / mystics were often called as heretics and were tortured in the name of saving religion

The Sufis could not openly teach the message of the book Quran so they floated the theory of esoteric and exoteric message of Islam which gradually became familiar as the time passed. Finally the original message of Islam buried in their hearts and faded away. Later on and till this day the clever religious authorities established and institutionalize this modus operandi to fool the masses in the name of Islam and religion.

It was very difficult for Sufis to find a suitable student whom they could pass the enchanting message of the book Quran, they used to roam, travel in search for thirsty students but somewhere lucky to get single student but majority died without finding a good student.

The bitter truth is that the message of the book Quran is crystal clear and not ambiguous at all. It does not have any esoteric or exoteric contents. The message of the book Quran is metaphysical (غيبي) commonly known as unseen (الْغَيْبِ). The vocabularies of the book Quran do not have multiple meanings; one for exclusive intellectuals and other meaning for ordinary masses. Originality of every religion is distorted because the masses wants to believe, revere, worship and do not want to know, because knowing is difficult, following or believing as the crowd believe is easy. 

Zahir – Relates to the outer, apparent, or exoteric dimension of the Islamic faith. It can also refer to the world of bodies or the actions of an individual. This includes dress code for men and women, eating habits and rituals.

 

Batin - Relates to the inner, spiritual, or esoteric dimension of the Islamic faith. It can also refer to the inner world or the true intention behind an individual's actions. 

Here are some ways that the concepts of zahir and batin are understood in different schools of Islamic thought: 

Shi'a Muslims

The Imam of Time is the only one who can understand the esoteric meaning of the Quran. 

Sufism

The actions of an individual are the zahir, and the intention in the heart is the batin. Sufis believe that spiritual guides can purify the batin to ensure that the zahir follows Shariat. 

Ismaili Muslims

The zahir and batin are complimentary ways of perceiving truth, and the relationship between the two is symbolized by translucence.

 

The Sufis or the axial age sages were extraordinary individuals. They were much ahead of their time. 

Ever thought why no bygone Sufis have translated the book Quran yet, were they not qualified? They were wise, matured and qualified enough but they never propagated the message through the verses of the book Quran. They spread the message of the Quran wisely through stories and songs in local languages. They adapted the culture wherever they migrated. Character was their main forte. The reason was they were in minority among minorities.

Brother if we say the words of Quran has two or more meanings for different audiences then we are ridiculing the message of the Noble Quran 

The vibrant of words of the book Quran are the main victim and the message suffers due to the tussle between exoteric and esoteric debates, this lead to confusion among the masses and some clever minded people take advantage of it. The consequence is more than two sets of ideology emerged from within the book Quran and the Sufis bore the brunt of being heretic sect of Islam from the “mainstream Islam”.

These are my observation as a humble translator and student of the book Quran.

www.ahleaqal.com

BURNING OF SKIN - 4:56

LITERAL TRANSLATION 


4:56 - Indeed (إِنَّ) those who (الَّذِينَ) are ignorant (كَفَرُوا) with our signs (بِآيَاتِنَا), soon (سَوْفَ) We will burn them (نُصْلِيهِمْ) in rage / fire (نَارًا) - Every time (كُلَّمَا) to make them perfect / mature / ready to do their job (نَضِجَتْ) by experiencing suffering / flogging / hurting them (جُلُودُهُمْ). We will change their (بَدَّلْنَاهُمْ) hurt / suffering (جُلُودًا) other than it (غَيْرَهَا) - [here pronoun 'it' is feminine that points to the maturity / evolving process will not be the same again], so they may taste  (لِيَذُوقُوا) the sweet illusionary life (
الْعَذَابَ). Indeed your Conscience / Consciousness (اللَّهَ) is ever (كَانَ) Strong (عَزِيزًا) and Wise (حَكِيمًا).


CONTEXTUAL INTERPRETATION


4:56 - Indeed those who are ignorant with our signs, soon life will burn them in fire of rage this is done to make them perfect / mature / ready to do their job every time / they have to suffer burn their skins / get hurt, facing the turmoil of life, time and again, they will pass through the process of attaining perfection, in this process their suffering will not remain the same, their journey of life will be different than the present life so they taste the sweet illusionary life. Indeed your Teacher (Life / Allah) is Strong and Wise.



Wednesday, 2 October 2024

NAFS / ALLAH / ZAMEER / SOUL / MIND / SPIRIT / SELF / EGO / SATAN

NAFS / ALLAH / ZAMEER / SOUL / MIND / SPIRIT / SELF / PRIDE / SATAN

In the book Quran the word Nafs and its derivatives occurs 298 times, with more than 7 different shades of meanings that are related to nafs are breath, aspire, self, soul, mind, man, life and person. The word nafs (psyche) is used to refer inner side of human being, which is related to person's subconscious mind, conscious mind, spirit, attitude, mood, impulses, deepest feelings and behavior. 

The word nafs popularly known as self / khudi or self existence is not a substance or thing but an innate nature or true self that desires to evolve, develop often with avarice to achieve higher goals or self esteem. Nafs has the tendency to think high of her own self. In collective form nafs / self can evolve or deteriorate humanity and in individual capacity it yearns to manifest itself.

Man is Nafs and everything that happens in his / her life is due to acceptance or rejection by his nafs (psyche). Psychology is the only subject which entire mankind can relate with. Nafs is an important part of Man’s life hence the extraordinary subject needs an extraordinary book therefore the theme of the book Quran is all about human psyche (nafs) or psychology, a rare or unknown subject in those days.

It is not at all easy to explain this abstract subject of human mind so the book Quran uses figurative language in its writing. The book Quran uses personification by attributing human characteristics to nonhuman things. This personifies non physical objects and makes them more relatable. Such writing is also called theophany.

In Islamic philosophy, each individual has an aspect of the self worth that is called “Nafs” which is split into many layers. Every day, a thinking person enters into a psychological warfare with their anxiety or darker side, their lowly desires, pride, delusion and ego. Satan, pride or ego is thus the lowest level of the self (nafs), due the adoration of oneself and coveted desires nafs clings to the surface of lower consciousness. Nafs consist of layers of multiple shades which keep on changing its complexion; Allah / Conscience is the highest, most knowledgeable and the most brightest tone of Nafs, resides in higher consciousness of Man.

Achieving psychological up-gradation or spiritual transformation, nafs / self has to involve in a constant struggle for cleansing the lower or dark nature of the self. This struggle is inferred as holy war within self (nafs); popularly known as jihad i akbar or tazkiya nafs in Islamic philosophy.

Why spiritual transformation is important? Why so much preference is given to spirituality over material in all religions? Spirituality is important because it can help people handle their fluctuating life style by teaching them the real meaning of life and can improve their overall well-being. It can also help people cope with difficult times, such as loss, trauma, illness, and other phases of life. Spirituality is a broad concept that involves a sense of connection to something greater than flesh & bones; an inquisitiveness to search beyond the materialistic way of life.

My humble study observed that the term nafs in the book Quran is mostly used for nafsiyaat (psyche or psychology) that is mainly related to human mind with self. The entire mankind possesses single Psychology (nafsi wahidah), that’s why the message of the book Quran is for all mankind because it relates to human species. 

The other terms of the book Quran that relate to our mind are kitab, quran, furqan, hidayah, zikr, sajda, ruku, salat, taqwa, ilm, nabi, rasul, malaikah, Iblees, satan, bayat, hajj, qalb, islah, hakim, tafakoor, tadaboor, aqal, foaad, baseer, shahadah, shaoor, baligh, takaboor, guroor, fakhr and many more important Quranic terms, these all are related to intellect or intelligence of man. It won't be an exaggeration if I say the entire book Quran only talks about the psyche (nafs) of human beings and nothing else. All the names, characters in the Quran do not represent any person, place, thing or history and geography.

The most important term Allah is also connected with Conscience and our psyche (nafs) is also connected with mind

The term Rabb is connected with Knowledge and Guidance is also connected with our agitated mind,

The term Rehman is connected with the teaching of inner Quran (compilation of our own thoughts that continuously speaks) is also connected with our mind.

Even the term Satan and other negative term in the book Quran relates to mind. Nothing is separate; everything is interconnected within our nafs. We rise; we fall within our own selves or nafs. Jannah and Jahannum is inside, so Allah and Satan too are inside, nothing is unconnected or unrelated, the entire theme of the book Quran is interlinked with one another in sequence order.

The often repeated phrase "fasad fil ardh" is a main theme of the book Quran, it relates to corruption, depravity and rottenness in mind or lower consciousness. The Quranic phrase fasad fil al-ardh does not mean fighting or spreading corruption / mischief on land or on the Earth. This important phrase is about our own lower consciousness which must be kept clean, governed, managed for the sake of peaceful and happy mind.

 

The philosophy of Islam is not about governing the land or Earth it's only about governing our own mind. The book Quran does not have a constitution to govern lands or countries but it has immense guidelines on how to keep ourselves peaceful. 

The subject of the book Quran is nafs and it discusses the topic of Nafs / Self in the context of human beings to achieve peaceful happy and constructive soul / nafs.

The book Quran explains each and every dimension of human mind. One of the important meanings of nafs in Lexicon also signifies human mind. In Quran one of the attributes of Allah is Nafs but very few people can actually grasp or connect with this major Quranic attribute. People will question if Allah is Nafs then all the nafs have to taste death. Yes true, our nafs daily taste or experience the cycle of death and its revival, it is a continuous struggle of life and death; it is a continuous struggle of our nafs to remain divine. But man is ungrateful and foolish the darker side is more appealing to him and he yields to satanic forces and is deprived of peace, happiness and balanced life.

Allah is represented by the pronoun هُوَ (huwa) in the book Quran - Huwa is not a name or an attribute but one of the important nameless representation of Conscience, commonly inferred as Allah. Huwa is categorized as الضمَائر (zameer) in Arabic grammar. Huwa is zameer (الضمَائر) in the Quranic sense. Zameer simply means conscience. In the context of the book Quran Huwa represents the metaphysical pronoun of Allah. In Arabic language huwa is rightly identified as conscience as the term Allah is not a person, place or thing that can be illustrated by physical pronouns of He, She or It. Allah is depicted as Conscience which is above the physical aspects, that's why Huwa in Quranic sense is Conscience / Allah and not a personal pronoun He, She and It. 

In Persian Khuda means which is self defined or self created and self guided. Huwa هُوَ represents abstract conscience, our inner being much above the general grammatical sense of noun and pronoun.

In Quranic context Conscience itself is our inherent script (Al-Kitab), our compilation of thoughts that speaks is our own Quran, our measuring instrument is Furqan, our guidance and wisdom comes from our inherent Kitab. Following Al-Kitab is following and obeying Allah. If we are connected with our Kitab that means we are connected with Allah. We can never be separated from Allah or the script of Allah. The Kitab too is not a physical object but it is the speech of Allah compiled and embedded in us and downloaded (nazil) on our qalb (intellect).

 

Nafs is a mercurial Energy which can adapt and adopt all forms, it is up to us to shape that energy or give it any character. Development or evolution of Nafs of man is for the benefit of man and it is the only subject of the book Quran. 

In the context existential self is all about the connection with the Evolver, Evolution and the causes of Devolution of self. Evolution takes us towards Hidden Garden of Enlightenment (Jannah) and Devolution take us towards regression (Jahannum), these all are state of mind. Connection with the script (Al-Kitab) is connection (salat) with Allah and the key of Jannah. Our evolution stops when we are disconnected with our inherent script (Al-Kitab).

When we operate ourselves by our own whims and fancies we lose ourselves by getting absorbed in the glamour of the material world all around us; by not connecting our real selves with the inner world, ignoring our true self and our own scripted role.

Taqwa is self-actualization of self. When people imitate others they don't trust themselves, they create an artificial purpose and meaning of life and live by it. The majority of people are discontent with their life because they opt for easy choices by copying others thus wealth continues to accumulate and man continue to decay. Instead of exercising their own intellectual faculty they misused their privilege of liberty of freewill and take shortcuts to satisfy his cravings. 

One of the characteristics of Nafs is that it likes to be worshipped, adored and loved to be pampered. Ego, pride and arrogance are the negative characteristic of self / nafs. Service to ego is service to Satan and service to positive characteristics of nafs is service to our own positive energy, which is Allah. So beware of our mercurial Nafs going astray and converting into Satan by leaving the path of Allah.

The intention of writing this article is that there are no two powers. All powers belong to Allah. Satan and Allah are two sides of the same coin. We become the side we feed. The book Quran is all about the management of self. It is not about pleasing any God or serving any Devil. The book Quran is about our own self; it does not discuss personalities, science, history or geography.

Peace / Salam



Saturday, 21 September 2024

BELIEVING VERSUS KNOWING


BELIEVING VERSUS KNOWING.

People suffer more because their emotions overtake their intellect. To be emotional we do not require any efforts or labour but to be an intellectual we require education, knowledge, hard work, focus and discipline.

Same way believing in God is easy or leaving God is also easy but Knowing God is tough. Knowing God is important than believing in God. We are blindly giving translated references as if we know God or know the Will of God or know the Book of God.

The book Quran emphasis on testimony, experiencing and witnessing popularly known as shahadah in Quranic terminology. A true believer is one who has witnessed Allah, who knows Allah, one who knows the Power and how it can effect our life and life around us.

We cannot understand Allah without knowledge, without experiencing it in our own selves. We cannot love Allah, we cannot respect Allah, we cannot fear Allah without knowing it. True love and respect comes from Knowledge. Worshipping without Knowledge is idol worshiping.

Without thinking, pondering, contemplating we cannot understand Allah or the Power. Blindly following any books, copy-pasting some references is good for debates or to win an argument but to know Allah we require intellect, wisdom and open inquisitive mindset.
We do not require special skills to believe in God or reject it's existence. It is an individuals decision based on emotions rather than knowledge. For me God represents Power in English language. It is upto us how to use that Power. Power exist but we need to know that Power rather than just blindly believing in it.

Humans and all around us are manifestation of that Supreme Power. There is no two powers, A Single Force compromising of all type of energies merged together in single units.

Some people term that Power as Consciousness. Consciousness is Supreme Awareness which is linked with Knowledge. Each one of us are made up of different level of Consciousness. We are not separate but everyone of us is Consciousness acting at different levels.

We are here to develop that Consciousness, we are here to evolve that Consciousness. We are not here to just accumulate material and fight for it. We are here to become aware and reach our destination.
Too much attachments are distractions, living a balance life is important and finding our purpose is intelligence.

People prefer belief over using their intelligence because belief is easily inherited while intelligence require to think out of that belief. People get easily offended if we question their belief because some do not want to think freely, they are comfortable in their own boxes. Some do not have the capacity to think because they fear to look beyond. Belief is their God and if we question their beliefs they think we are attacking their God.





QUESTION & ANSWER

 

QUESTIONS & ANSWERS

Here some very important questions put forward by my esteemed friend. First I would like to apologize for responding very late as its bit difficult for me to convert my thoughts into English language as I am not a good linguist. These are very important questions that need to be addressed very carefully so it required some sincere time.

//Dear ahle aqal, I am coming to a simple conclusion that your over-arching view on "Know yourself" & “know your purpose in life" is fundamentally flawed.//

 Firstly dear friend this is not my personal view, this is what I have understood from the book Quran. Knowing oneself means knowing our own direction, our limits, our strength and our weakness. How can we operate without knowing the most complicated machine, can we? And that machine is our own self, our own mind, our own psyche. I don't understand what is wrong in understanding or knowing our own selves before operating it? We need to understand our own mind before operating it. There is no harm in knowing what we are and what we are capable of?

 //I am not being disrespectful to you, just pointing out a natural flaw in your analysis.//

 The main flaw, blunder or foolishness is not to understand the machine before operating it. I am your friend and it is only because of you that I am one of the admin of this august group. I like your straightforwardness, I always respect sincere questions. I am just an ordinary translator of the book Quran. Till date whatever little I know it is from the study of the book Quran, I have full confidence that my analysis is right, thus I am here to humbly defend it. I would never escape by saying Allah knows the best. I speak with full responsibility and honesty. 

 //You make the assumption that the majority of humanity have the luxury to reflect and act on "knowing one-self" and "knowing their purpose in their existence". //

 When I say that the subject of the book Quran is to know oneself, it means to know our own respective inherent script (Al-Kitab). This is not luxury but a very important necessary. If we recognize our inherent script in early stages of life then we won't require to copy or imitate anyone to live our life, sadness and depression would never touch us.

 Everything is provided in that inherent script (Al-Kitab) we just need to apply our intellect and study or be a keen observer. There is no other way but to reflect and think. The main problem is we have lost that early molding stage of our life, now it is difficult to go back and learn. Now at this stage it looks absurd to think back about our own self because materialistically we are successful or we think the only to success is by material up gradation. We need to look deep inwards and ask ourselves are our souls are happy and satisfied with the achievement we have?

 The words Quran, Kitab, Furqan, Hudayah, Zikr, Hakim, Taqwa are all related to our embedded script preserved in our mind. We must think and there is no other way or easy way of living. Action without reflection is 99% failure. Most people fail because they don't think, they act on impulse.

 The book Quran often admonishes its reader to think, ponder, reflect and use intellect. This means we don't have to blindly follow any book or ideology or person. The label Muslims don't think at all, they love to copy others and that blindly copying is the lethal prescription for disaster and discontentment in life.

 //The vast majority of humanity live hand-to-mouth, even in developed countries, worrying about if they can pay their next fuel bill or whether they can provide their children a wholesome food for their next meal.//

 Yes it is true many people struggle to make a living, those who make a good living also struggle, and it may not be for material gains but other issues such as health and mental peace. So struggling is part of life. I too live a hand-to-mouth life and there is nothing wrong in it but I continuously think about my failures and why I am failing again and again. Why satisfaction is missing even if I am not starving but still thinking. All are not fortunate to live a luxurious life. Is living a luxurious life should be our aim or living a happy life must be our goal?

 The main reason people fail in life because they don't follow their field of interest. Our field of inclination is our true wealth which we ignore in lieu for race, competition and rivalry with others. Our respective field of interest is written, embedded in our inherent script. It is inherited by all of us but we fail to recognize it.

 The main subject of book Quran is how to achieve mental peace, under which the subject of worrying and depression too is addressed. The subject peace of mind is not an ordinary subject that we can overlook. The cause of depression and worrying is due to not understanding our role in life and pursue those desires that is impossible to get fulfilled. In short we are not able to understand our strength and weakness to fulfill that desire. When we understand our role our script of our life and whole heartedly accept it then material gain is the byproduct of it. Imitating or copying others won't bring any goodness in life. Job satisfaction is important in life and that will only come through when we know what work makes us happy and content. Our script time and again keeps reminding us to follow the embedded script because only in it is the prescription for successful and healthy life. 

 //And tell me and our members, if we forgot about the fuel bills and the next meal to feed our children.... how will contemplating over "knowing one-self" and "knowing our purpose in life" help our predicament?//

 The book Quran persistently tells us to think, remember and analyze our life. Forgetfulness of responsibilities is considered morally bad and evil. The book never says to take refuge in mountains or forest and your food will come from the sky. Thirst and hunger are very common and important topics of life, no one can ignore it. No sane person will undermine these issues of food, clothing and shelter; it is utterly foolishness and stupidity not to think about it.

 The book Quran is forcing us to think, analyze and know our own script before undertaking any profession in life. Knowing our inherent script is to know ourselves. We can excel in life physically, mentally, financially, emotionally only if we understand ourselves. Knowing ourselves means to know our field of work and evolve in it. In Quranic terminology it is accepting our direction known as Qibla. We will succeed if we recognize our script and follow it sincerely and honestly. Good and healthy living is a byproduct of following our own inherent script. Follow the script carefully and sincerely the food, clothing shelter and fuel will come at your doorstep. Go towards your script and all your necessities will come at your place.

 //Surely the Quran, was not written for people who had the luxury to ponder and nasle-gaze about knowing one-self and the purpose of one’s existence.//

 Brother knowing is knowledge. Being human is all about uniqueness and acquiring knowledge. Information gathering is part of knowledge which every human does knowingly or unknowingly. Pondering, contemplating is not a luxury but necessity of life. It is incumbent on every human being to think before acting. It is not about thinking about others but it is to think about our own self on how to live, how to cope, how to survive, how to conquer our own selves. Thinking and caring about others is second stage. Thinking is not at all a luxurious commodity but necessity to find ways for peaceful simple living. Occupied in constructive thoughts is not nestle gazing but a step towards progressive evolution.

 //Brother ahle aqal, please understand, I am in no way undermining your superior knowledge of the Quran.  I am only asking humbly, how your interpretation of the Quran is anyway related and reflective of issues faced by 99% of humanity.//

 No doubt that 100% of the humanity faces the necessities of food, clothing and shelter since the time immemorial. This problem is not new. Some people have prevailed over these problems but still they face some other problems. The book Quran is a problem solver that emphasizes us to think, ponder, contemplate remember and analyze our own self. Thinking is the only solution and it is incumbent on every human being. We don't need a book to instruct us but sadly common sense is not common that's why the book Quran emphasizing on education, knowledge, thinking, contemplating, pondering...

We must know that nothing is in our control, we can only think, desire but ultimately nature works in its own flow. The revolution of Earth is not in our hands, the formation of days and nights are not even hand, Sun shine, Moon light, Air, Water, Food are not in our control. We just can think, reflect, that's the only thing which we can do before acting, the results are not in our hands.

Knowing ourselves is not about from where we have come from or where we will go after we die. It is mainly about serving properly when we are still alive. We cannot serve without knowing our capacity, ability and capabilities. Work is worship; work is service (ibadah). Serving Nature is serving our own self. 

It is not how much resource we have, but how we utilize it and how much we enjoy, that's the secret to happiness and peace

Thank you 🙏