Traditional interpretation.
21:107 - وَمَا أَرْسَلْنَاكَ إِلَّا رَحْمَةً لِّلْعَالَمِينَ
My interpretation.
Also study the verses for more clarification 21/106-108 & 3:81 and 33:40.
First we need to understand the dialogue format of the book Quran. The style of it's writing is theophany. All ancient religious scriptures are written in this format. In layman term personification of abstract things in a plain and simple language so that we be able to easily decipher it.
This verse is about mohammad our own service provider / obedient mindset (qaumil aabidin) one who explain, approves and mark the stamp of approval to all our compilation of thoughts (Quràn) extracted from our own mother book (al-kitab) of our information (nabiyeen) that resides nearer to nafs of the believers (33:6). Nabi means my information.
The sense of the verse is at your perusal.
21:107 - And we have not downloaded you except as a nourishment process for all knowledgeable.
The verse is not addressed to any person but to our embedded rasul that we have lodged you in the nafs of human beings so that you be the guide to all those who seek knowledge.
Translating rehmat as mercy and rehman as merciful is wrong translation. Allah represent justice (adal) and He is Adil (Judge who gives Justice), so how He can be merciful? Allah is not at all merciful. What you sow so shall you reap is the basic principle of divine accountancy and furthermore we will be testifying against our own selves. In other words we will be our own judge. It is all auto mode, no interference of any kind.
Rehman is the teacher of the Quran (55:1-2) and rehmat is the process by which we understand the Qur'an (note: not the 114 chapter book).
No comments:
Post a Comment
Note: only a member of this blog may post a comment.